Resource Category: Jewish Holidays

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The Jewish Gift of Giving

Purim is a holiday of joy, celebration and feasting, but an essential element of Purim is giving, particularly to those in need. Mordechai established matanot le’evyonim — gifts to the needy — as a central commandment of the day. Jewish tradition and modern research alike show that generosity increases happiness and life satisfaction and activates “the happiness trifecta” of dopamine, serotonin and oxytocin. Engaging in giving transforms personal joy into shared joy, making Purim a celebration that uplifts both the giver and the community.
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Shemini Atzeret: A Holiday of Holding

Simchat Torah is one of the most joyful days of the year, filled with music, dancing, and celebration of the Torah. However, its roots in Shemini Atzeret remind us that joy can take many forms, and the boisterous celebrations traditionally practiced on Simchat Torah may not be the kind of joy everyone needs as the High Holiday season comes to a close. Some of us find the most joy in the quiet embrace of those we love.
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The Rule of Threes: A Jewish Way to Say You’re Sorry

The High Holidays are a season of forgiveness—a time dedicated to improving ourselves and making amends with God and the people we’ve wronged in the past year. Some might see this exercise as trite: Why would we need to be reminded to say we’re sorry to our friends? Others might see it as disingenuous if we all do it at the same time every year, but sometimes we need that external push to actually do it. But how?
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What to Do When Our Walls Fall

Jerusalem’s walls may feel like a far-off historical artifact, but those walls and their destruction are actually deeply relevant to our lives — and our mental wellness — in two critical ways. Walls, like many things in our lives, offer security and identity, and we need to remember them.
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Remember to Nishmah | Parshat Mishpatim

In the aftermath of trauma, one can easily become consumed by a sense of restlessness and a need to “do,” or a task to “na’aseh,” without taking time to pause and “listen” to their hearts. When the Jews escaped Egypt and transitioned into life in the desert, they likely felt that way, compelled to “do” without listening to how they were feeling in that moment. Perhaps God was reminding them to do so at the end of the Torah portion Mishpatim, where the iconic phrase, "Naaseh Ve'Nishmah - We Will do and We Will Listen!" is found.
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