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Purim is a holiday of joy, celebration and feasting, but an essential element of Purim is giving, particularly to those in need. Mordechai established matanot le’evyonim — gifts to the needy — as a central commandment of the day. Jewish tradition and modern research alike show that generosity increases happiness and life satisfaction and activates “the happiness trifecta” of dopamine, serotonin and oxytocin. Engaging in giving transforms personal joy into shared joy, making Purim a celebration that uplifts both the giver and the community.
The High Holidays are a season of forgiveness—a time dedicated to improving ourselves and making amends with God and the people we’ve wronged in the past year. Some might see this exercise as trite: Why would we need to be reminded to say we’re sorry to our friends? Others might see it as disingenuous if we all do it at the same time every year, but sometimes we need that external push to actually do it. But how?
Mental illness is rarely logical. Thoughts and feelings can collide in ways that make no sense; illness can make someone reject help they know they need and do things that can harm. We attempt to explain what we can, suggest strategies for maintaining objectivity, and point you toward resources that can provide more information.
This is a companion guide, not a “manual.” We don’t intend to lecture; we want you to feel as if we are sitting with you at the breakfast table, helping you to step back from your own reactions and look at things objectively. We want it to feel conversational, e.g., one parent/caregiver talking to another, and provide you with information to educate you as a caregiver and accompany you on what is often an incredibly isolating and thankless job. Our team’s extensive experience working with families and educating communities has taught us a great deal about ways to offer support, and we wish to share some of that experience with you and say, “Hineni.”
The Hebrew word for being holy/sanctified is “kadosh,” However, many scholars stress that to be kadosh also means to be separate. This dual meaning — to make something holy is to separate it from other parts of our lives — is significant. Separating ourselves from things that are potentially harmful to our mental health like social media would mean making our lives kadosh, holy.
Jerusalem’s walls may feel like a far-off historical artifact, but those walls and their destruction are actually deeply relevant to our lives — and our mental wellness — in two critical ways. Walls, like many things in our lives, offer security and identity, and we need to remember them.
An exploration of Refuah Shleimah as a guiding middah when caring for others and ourselves. In Jewish tradition, visiting the sick is one of the greatest mitzvot someone can do for another person. According to the Talmud, even just visiting and acknowledging the pain of others allieves part of their suffering.