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Resource Category: Jewish Connection to Mental Health

Why do we drink four cups at the Seder? Traditional Jewish sources associate the four cups of wine with the four terms used by God in their promise to save the Jewish people from slavery, which has additionally been understood to be references to the different stages of redemption on our journey to freedom. In this resource, we ask ourselves if, as we drink the four cups during the Seder, we can think about and feel grateful for the steps that we have taken, are taking, or can take as we escape our personal Egypts.
In this resource, we seek to address how we can talk about Purim and Purim celebrations in an inclusive way that allows everyone to celebrate safely and doesn’t call anyone out for how they choose to celebrate? Included are an alternative reading of the Mitzvah of Intoxication on Purim, a guide to how to promote your event, and a guide to how to make your spaces safer for those experiencing alcohol and substance addiction.
From Arielle Krule and the T’shuvah Center Team | There is an oft-used statement from the Talmud on Purim that “a person is obligated to become intoxicated on Purim until they do not know the difference between the curse of Haman and righteousness of Mordechai.” This statement has been used as the guiding principle for what Purim celebrations have comprised in the Jewish community, but that statement contains a deeper meaning, hidden right beneath the surface.
Masks are a major part of the celebration of Purim — but also the way we operate in the world. Depending on the social setting, masks are the things we hide behind to conceal our true selves for fear of rejection. Often, the use of masks in public spaces is out of an insecurity that deep down, we aren’t who people think we are — otherwise known as imposter syndrome.
We make much of masks at this holiday. Does your mask cover up the real “you,” or does it reveal who you secretly would like to be — or even who you really are? Purim provides a wonderful occasion to explore my self and my masks.
By Jaime Glazerman | The Torah compares the human body to a tree and writes that "For man is a tree of the field” (Deuteronomy 20:19). Just like we love and appreciate trees of all shapes and sizes, we must learn to love and appreciate our own unique "trees".
The month of February is set aside as Eating Disorders and Body Image Awareness Month. It is a time when we call attention to people who are struggling with all kinds of eating and body image-related challenges and a time to celebrate people of all shapes and forms. Tu B’Shvat and body positivity are surprisingly related within Jewish tradition.