Resource Category: Jewish Connection to Mental Health

According to Jewish law, all fruit trees need to be left to grow for a three-year period ending on Tu B’Shvat, the 15th day of the month of Shvat. Then, after a ritual redemptive process in Jerusalem, we may eat the saplings of the fifth year. This process is called “Orlah.” On the surface, this long and complicated process may seem tedious and unnecessary. But if you dig a bit deeper, the law of Orlah offers us a valuable lesson about the importance of patience when undergoing growth processes.
By Talya Gordon | I don’t have the answers for how or even if we will be okay. Right now, all we can do is sit with the pain and be honest about how we are doing. We are not okay. We need the world to do more. We need to mourn and cry and take care of ourselves. We need support from non-Jews, so we know people outside of our community care about our safety.
Hanukkah can also remind us we, like the rest of the world, need to remember the great miracles we are and have light shed on the innermost parts of ourselves that need attention and understanding. In this book we have devoted space to eight essential reflection prompts we hope will help you reflect on your year — on what brought you light and what dimmed your light — as we add more light to our menorahs this season. We will intersperse these prompts with our mental health Hanukkah resources.
Hanukkah can remind us we, like the rest of the world, need to remember the great miracles we are and have some light shed on the innermost parts of ourselves that need attention and understanding. We have devoted space to eight essential reflection prompts we hope will help you reflect on your year — on what brought you light and what dimmed your light — as we add more light to our menorahs this season.
By Miriam A.G. Baumgartner | Many of us think of a mi shebeirach as a prayer for healing. But one can say a mi shebeirach for other reasons as well. Simply put, a mi shebeirach is a Jewish prayer used to request a blessing from God. Its format — invoking God in the name of the patriarchs and matriarchs and then making a case that a specific person or group should be blessed — dates to the 10th or 11th century CE in Babylonia. At that time, it was used to bless the congregation or the people gathered for prayer.
“Kol Yisrael arevim zeh la zeh – All Jews are responsible for one another” is a Talmudic phrase most often used as a call to action. A symbol of the responsibility we should feel for the well-being of others. It is also a sign of unity and strength, and it reminds us that we are never truly alone in our struggles.
By Max Hollander | In the desert, there is only anxiety, but the holiday of Sukkot asks us to embrace that desert experience because without it we wouldn’t get anywhere. We don’t just read about it; we live it, residing in the sukkah for an entire week. And, in doing so, we learn to accept the reality that we are allowed to shake or stumble on our journeys and shouldn’t be ashamed of that.
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