Resource Category: Jewish Connection to Mental Health

That six-minute personal best happened because I spent less energy worrying about where I wasn't and more energy appreciating where I was. My body responded to gratitude and confidence instead of stress and anxiety. The course didn't get shorter. I just stopped racing toward the horizon and started measuring the ground under my feet.
The High Holidays are a season of forgiveness—a time dedicated to improving ourselves and making amends with God and the people we’ve wronged in the past year. Some might see this exercise as trite: Why would we need to be reminded to say we’re sorry to our friends? Others might see it as disingenuous if we all do it at the same time every year, but sometimes we need that external push to actually do it. But how?
Mental health IS physical health and vice versa. We are only beginning to fully understand the way this works and how our actions affect our physical being. In addition, emotions can be a very physical experience, and we gain from learning the skill of tuning in.
Mental illness is rarely logical. Thoughts and feelings can collide in ways that make no sense; illness can make someone reject help they know they need and do things that can harm. We attempt to explain what we can, suggest strategies for maintaining objectivity, and point you toward resources that can provide more information.
This is a companion guide, not a “manual.” We don’t intend to lecture; we want you to feel as if we are sitting with you at the breakfast table, helping you to step back from your own reactions and look at things objectively. We want it to feel conversational, e.g., one parent/caregiver talking to another, and provide you with information to educate you as a caregiver and accompany you on what is often an incredibly isolating and thankless job. Our team’s extensive experience working with families and educating communities has taught us a great deal about ways to offer support, and we wish to share some of that experience with you and say, “Hineni.”
The Hebrew word for being holy/sanctified is “kadosh,” However, many scholars stress that to be kadosh also means to be separate. This dual meaning — to make something holy is to separate it from other parts of our lives — is significant. Separating ourselves from things that are potentially harmful to our mental health like social media would mean making our lives kadosh, holy.
Jerusalem’s walls may feel like a far-off historical artifact, but those walls and their destruction are actually deeply relevant to our lives — and our mental wellness — in two critical ways. Walls, like many things in our lives, offer security and identity, and we need to remember them.
In the aftermath of trauma, one can easily become consumed by a sense of restlessness and a need to “do,” or a task to “na’aseh,” without taking time to pause and “listen” to their hearts. When the Jews escaped Egypt and transitioned into life in the desert, they likely felt that way, compelled to “do” without listening to how they were feeling in that moment. Perhaps God was reminding them to do so at the end of the Torah portion Mishpatim, where the iconic phrase, "Naaseh Ve'Nishmah - We Will do and We Will Listen!" is found.
An exploration of Refuah Shleimah as a guiding middah when caring for others and ourselves. In Jewish tradition, visiting the sick is one of the greatest mitzvot someone can do for another person. According to the Talmud, even just visiting and acknowledging the pain of others allieves part of their suffering.
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