Resource Category: Relationships

By Gabby Spatt | Listening to my mother’s stories, something clicked: My grandmothers were practicing self-care through mahjong and baking long before we had the language for it, connecting to each other and their families through a combination of shared baking and quality time. And now, this game and coffee cake recipe were passed down to me by my grandmothers and my mom. L’dor v’dor, from generation to generation. I even have a mahjong set that belonged to one of my grandmothers, purchased in Hong Kong in the 1960s.
The High Holidays are a season of forgiveness—a time dedicated to improving ourselves and making amends with God and the people we’ve wronged in the past year. Some might see this exercise as trite: Why would we need to be reminded to say we’re sorry to our friends? Others might see it as disingenuous if we all do it at the same time every year, but sometimes we need that external push to actually do it. But how?
An exploration of Refuah Shleimah as a guiding middah when caring for others and ourselves. In Jewish tradition, visiting the sick is one of the greatest mitzvot someone can do for another person. According to the Talmud, even just visiting and acknowledging the pain of others allieves part of their suffering.
In May 2023, the U.S. surgeon general released a new advisory on the public health crisis of loneliness, isolation and lack of connection in our country. With the holidays approaching and this public health crisis at hand, we must ask what our responsibility is to support ourselves and each other in fostering meaningful connection. The Jewish value, or middah, kol Yisrael arevim zeh la zeh – כל ישראל ערבים זה לזה, all Jews are responsible for one another, is a reminder of our responsibility. It helps us understand we are interconnected and must be invested in the mental wellness and overall well-being of others.
As we are approaching the year anniversary of the attacks on October 7, we should think about the ways we can create space to support our community members and Jewish professional staff during the Chaggim, High Holidays, this year. We should also be thinking about the ways we can be compassionate to ourselves as well as others.
In Jewish tradition, arguments with a shared goal are holy and called “arguments for the sake of heaven!” Engaging in spirited debate conveys that both sides believe in the goal and care enough to fight for it. But shared goals don’t always mean constructive conversations, and a destructive conversation can have negative ramifications on your mental health. Here are three tips to ensure your arguments for the sake of heaven stay that way.