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The Rule of Threes: A Jewish Way to Say You’re Sorry

The High Holidays are a season of forgiveness—a time dedicated to improving ourselves and making amends with God and the people we’ve wronged in the past year. Some might see this exercise as trite: Why would we need to be reminded to say we’re sorry to our friends? Others might see it as disingenuous if we all do it at the same time every year, but sometimes we need that external push to actually do it. But how?

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What is Refuah Shleimah? | A Deep Dive into Middot

An exploration of Refuah Shleimah as a guiding middah when caring for others and ourselves. In Jewish tradition, visiting the sick is one of the greatest mitzvot someone can do for another person. According to the Talmud, even just visiting and acknowledging the pain of others allieves part of their suffering.

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Living Your Values: Emotional Resilience and Navigating Difference in Turbulent Times

During turbulent times, it can be challenging to support our mental wellness while also remaining connected to our communities. We each face a unique balance that allows us to honor our values, boundaries and the health of our relationships.

Articles

Finding Balance – Connecting and Setting Boundaries around Difficult Conversations

What is it about these gatherings that make them so hard? It can be one of the rare times the family is gathered together, which brews the potent combination of pressure to enjoy every minute with diverse personalities and expectations. Being around friends and family can remind us of the happy memories of childhood, but it also can dredge up memories of conflict, trauma and loss.

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Exploring Social Connectedness and Mental Wellness

In May 2023, the U.S. surgeon general released a new advisory on the public health crisis of loneliness, isolation and lack of connection in our country. With the holidays approaching and this public health crisis at hand, we must ask what our responsibility is to support ourselves and each other in fostering meaningful connection. The Jewish value, or middah, kol Yisrael arevim zeh la zeh – כל ישראל ערבים זה לזה, all Jews are responsible for one another, is a reminder of our responsibility. It helps us understand we are interconnected and must be invested in the mental wellness and overall well-being of others.

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Tisha B’Av from the Ground Up: Piecing Our World Back Together

On the holy day of Tisha B’Av, the saddest day of the Jewish calendar, tradition has us sitting on the ground as a way to simulate grief and mourning. But the practice can also bring healing to people reeling in the lingering effects of trauma.

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Commemorating October 7: Creating Space During the Chaggim (High Holidays)

As we are approaching the year anniversary of the attacks on October 7, join us as we think about the ways we can create space to support our community members and Jewish professional staff during the Chaggim this year. We will explore this topic and share resources to support your communities.

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Coping: Addressing the Difficult Moments as they Arise

As we are approaching the year anniversary of the attacks on October 7, we should think about the ways we can create space to support our community members and Jewish professional staff during the Chaggim, High Holidays, this year. We should also be thinking about the ways we can be compassionate to ourselves as well as others.

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Your Guide to “Arguments for the Sake of Heaven”

In Jewish tradition, arguments with a shared goal are holy and called “arguments for the sake of heaven!” Engaging in spirited debate conveys that both sides believe in the goal and care enough to fight for it. But shared goals don’t always mean constructive conversations, and a destructive conversation can have negative ramifications on your mental health. Here are three tips to ensure your arguments for the sake of heaven stay that way.

Articles

Remembering the Good: A Daughter Reflects on her Father’s Life

By Ruby Falk | Anyone who has lost a loved one in an “unsavory” way — generally, suicide and/or an overdose — knows all too well the physical reaction you have when someone asks how your person died. It’s information we’re not so ready to give away until we know we can truly trust the person to hold this for us. This same level of recoiling doesn’t exist when we’ve lost someone to cancer or another illness. We’re much quicker to share the positive, happy, warm memories of that person. We remember the rich life they lived leading up to their passing, even if it was an untimely death. How is it still this hard for us (myself included) to accept that mental illness is as critical and life-threatening as any physical condition?